Check out the animated show Bat out of Hell on YouTube!

A Timely Passage from A Tale of Two Cities

Far and wide lay a ruined country, yielding nothing but desolation. Every green leaf, every blade of grass and blade of grain, was as shrivelled and poor as the miserable people. Everything was bowed down, dejected, oppressed, and broken. Habitations, fences, domesticated animals, men, women, children, and the soil that bore them—all worn out. Monseigneur (often a most worthy individual gentleman) was a national blessing, gave a chivalrous tone to things, was a polite example of luxurious and shining life, and a great deal more to equal purpose; nevertheless, Monseigneur as a class had, somehow or other, brought things to this. Strange that Creation, designed expressly for Monseigneur, should be so soon wrung dry and squeezed out! There must be something short-sighted in the eternal arrangements, surely! Thus it was, however; and the last drop of blood having been extracted from the flints, and the last screw of the rack having been turned so often that its purchase crumbled, and it now turned and turned with nothing to bite, Monseigneur began to run away from a phenomenon so low and unaccountable. But, this was not the change on the village, and on many a village like it. For scores of years gone by, Monseigneur had squeezed it and wrung it, and had seldom graced it with his presence except for the pleasures of the chase—now, found in hunting the people; now, found in hunting the beasts, for whose preservation Monseigneur made edifying spaces of barbarous and barren wilderness. No. The change consisted in the appearance of strange faces of low caste, rather than in the disappearance of the high caste, chiselled, and otherwise beautified and beautifying features of Monseigneur.

What I did on my summer vacation

Le sigh.

“By the mid-’80s, at a meeting of the New York Society of Film Critics, [Pauline] Kael leaned over to Richard Schickel and whispered, sadly, ‘It isn’t any fun anymore.’

‘Why do you say that?’

‘Remember how it was in the ’60s and ’70s, when movies were hot, when we were hot? Movies seemed to matter.'”

— Easy Riders, Raging Bulls: How the Sex-Drugs-and-Rock ‘n’ Roll Generation Saved Hollywood, by Peter Biskind

“Natural order? You sound like one of those insane Neo-Catholics.”

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…is an actual line of dialogue from Altered Carbon, Netflix’s dense and gorgeous sci-fi series about life after death has been digitally defeated. Consciousness has been codified, so you can get “spun up” into a new bodily “sleeve” for all eternity — provided you have the means. But wouldn’t you know it, there’s this weird bunch of religious zealots who object — who make noises about soul and body having more to do with each other than ghost and machine, who think it devilish to deny death and what comes after. Who make noises about human dignity. Remarkable.

It’s chock full of sex and violence, and the dialogue isn’t always the strongest, and the acting isn’t always spot-on. But there’s a lot there, and I’m kinda fascinated. It’d be fun to see some smart Catholic critic dig into it. Heh.

Once More, In the Name of Love

Proud HeterosDamn, the planet just seems to circle the sun a little more quickly every year. Here we go again.

Lots of folks showing their pride today, of course. It’s difficult not to be gay for people out and about, enjoying the sun and such, but …

It seemed to me that there’s an undercurrent of sadness in the event that wasn’t there 20 years ago. In the Gay 90s, when the parade was up on Broadway, there was still something countercultural about the event, a cross between Mardi Gras and St Patrick’s Day and maybe Women’s Suffrage—an opportunity to release all that pent up libidinal energy, or at least imagining more of it, but also to stand up for one’s God given disposition and to go public with it for political recognition. Now there’s a lot of corporate sponsorship and parents, gay and straight, walking around with the kids, and the energy seems as manufactured as a high school pep rally.

In addition to tutus and unicorns and lots of sparkles, a lot of people wore a look of sheer boredom on their faces. Along the lines of, Let’s be good sports and dress up, like we do for Halloween. Or, What now? Oh yeah … Rights! More rights!

Having spotted a number of priests and nuns, if only in costume, I wanted to see a group of women in black burqas show up and just stand there, silent. And/or see a float with an SUV sized cock ejaculating big soap bubbles or something. But no: a huge inflatable plane, emblazoned “Alaska Airlines” and King County Metro … who gives a rat’s ass? Yeah, yeah everybody’s on board now and along for the ride, we get it.

Five Tanka for Creation

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Ὅταν οὖν τι σῶμα κατὰ μηδὲν ἐξαλλάττηται
τῶν προϋπαρχόντων, ἡσυχάζειν αὐτό φαμεν…. -Galen

1
Photosynthesis
Before there was anything
To kiss or embrace,
Before our bed was warm with
Your soil or my seed — hunger.

2
Caress of plasma,
Hydrogen and helium —
Touches my face as
My giddy hands graze your thighs,
Heaven’s dizzying columns.

3
Tectonic spangle
Of plates on the lithosphere;
Your soft surf of breasts
Against my trembling shoreline;
You alone, tsunami’s love.

4
The original
Hertzsprung-Russell diagram,
This random order
Constellates your dark features;
Your fuse burns a comet’s tail.

5
Trout scales, clade branches,
Ascend in rainbow patterns —
Your body pulses
Shallows beneath coral cliffs;
Your eyes glitter dark, seaward.

6
Eukaryotic—
The foundation of all flesh,
Dante’s (h)O-M-O
Draws me to your deepest earth —
Creative, an act of love.

7
The cool part of day,
A sort of post-coital
Tristesse setting in;
For you walk in my garden—
So perfect, so incomplete.

Everybody! Everybody! Part Two: Rod Dreher

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Good people, when The New Yorker profiles a guy who makes a case for Johnsonville, aka Branch Davidian North, aka JOB’s Driftless Dreamland, shouldn’t we take note and discuss?

Dreher is one of the reasons I sometimes wish I could stop by the Walker Percy Weekend. And oh look, it gets a mention in the piece:

One of Dreher’s favorite writers is Walker Percy, whose novel “The Moviegoer” often refers to a fictionalized version of West Feliciana parish, where St. Francisville is situated. (Every year, Dreher hosts a Walker Percy Weekend, combining lectures from literary scholars with crawfish, bourbon, and beer.) Binx Bolling, the book’s protagonist, is a young stockbroker who finds himself on “the search”—the search being “what anyone would undertake if he were not sunk in the every-dayness of his own life.” Binx explains, “To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.”

“Sanguine”

is the name of the poem published in First Things this month, by our friend Joshua Hren, the impresario over at Wiseblood Books.

It concerns that awful attack in Saint-Etienne-du-Rouvray last year. Hence the dedication:

Requiescat in pace, Father Jacques Hamel
Martyred at the church of St. Étienne,
Named for the first martyr
.

As for the rest of us … Wake up, Korrektiv! Wake up!

KORREKTIV 2017 POETRY CONTEST: “Pop Sonnet 2017” (or, “Iamb in the Place Where You Are!”)

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I found this somewhere online and thought it would be a great idea for a Korrektiv Poetry Contest. We haven’t had one of those in a while, so why not? Winners (1st, 2nd, 3rd and two Honorable Mentions) will be announced on Shakespeare Day 2017 (April 23). Each will receive – well, something Shakespearey, I suppose.

Rules:

  1. Each participant may submit up to three (3) sonnets each.
  2. Each submission must be a Shakespearean sonnet (Shakespearean in form and in style: archaic Elizabethan language and all (see Gaynor example above)—the more clever the better chance the submission has of winning).
  3. Each submission must retain the title and composer of the original pop song (again, see above).
  4. Each submission must be a reworking of a recognizable pop love song (not something your sister’s best friend wrote and composed on a kazoo)—with a theme of either love desired (e.g. “I Want Your Sex”), love gained (e.g. “You Light Up My Life”), or, like Ms. Gaynor’s immortal work, love lost.
  5. All poems must appear in the comment box for this post for consideration.
  6. Winners will be notified in advance of the official announcement here at the Korrektiv.
  7. And, yes, the contest is decidedly open to all members of the Korrektiv Kollektiv.
  8. DEADLINE: April 1, 2017

Any questions?

Then get scribbling!

From the YouTube Music Video Archives: Frank Zappa on the Steve Allen show March 4, 1963

The most abstract idea conceivable is the sensuous in its elemental originality. But through which medium can it be presented? Only through music. Kierkegaard, Either/Or

Here Zappa enlists Allen’s help to play a piece of music featuring two bicycles. Hilarious!

This one is for JOB, of course.

Democracy at Work?

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Photo source.

Truly, that which is required for the preservation of life, and for life’s well-being, is produced in great abundance from the soil, but not until man has brought it into cultivation and expended upon it his solicitude and skill. Now, when man thus turns the activity of his mind and the strength of his body toward procuring the fruits of nature, by such act he makes his own that portion of nature’s field which he cultivates – that portion on which he leaves, as it were, the impress of his personality; and it cannot but be just that he should possess that portion as his very own, and have a right to hold it without any one being justified in violating that right. – Leo XIII

A Spring Fall, or A Meandering Free-Verse Philippic on Political Victory

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[Editor’s Note: Because IC asked for something, anything related to yesterday’s news (1:40 a.m. CST!) JOB posts the following]

UPON THE OCCASION OF BRIAN LOGUE’S ELECTION TO THE LA CROSSE COUNTY BOARD

Poets, priest and politicians
Have words to thank for their positions.
-Gordon Sumner

I too hate it, politics. And yet,
there it is. The right and left
the up and down
the over and under
the profit and loss, the heads and tails,
it doesn’t matter.

Winning doesn’t matter.

Losing doesn‘t matter.

Nothing matters except
everything.

So, as you stroll the Lyceum of your mind
with Cicero’s headless ghost, Demonsthenes’ humble pebbles
in your mouth,
watch as polity and equity embrace and kiss,
and remember
what the people ask you to keep in mind,
that the terms and limits of empire
begin with the three primary colors of reality:
first principles,
last things
and
final ends.

II
Incumbents last as long as the next emotion cycle….
So one by two by three
they fell – and the laurels
that looked so stylish
with broad gestures and
togas gilded with purple piping
(so say the Roman hacks
who lost their bets to Caesar
and hide their heads beneath
the epitaph of obscurity)
went to the next generation.

But what do you expect?
Anyone the age of Christ ought to know
as much about the world,
its modus operandi:

1. Nail down your agenda and crucify the data.

2. Throw your own gods of liberty into the marketplace.

3. Let other gods bleed for their liberty.

III
Usura slayeth the child in the womb.
Thus, Mr. Pound remarked in that way how summer falls
and makes a winter spring

from its sleepy lair, ravenous.
And thus, too, the fool will have had his day
(and so a king too…).

In chasing the specter of usura, though,
and denying error the privilege of rights,
I promise you will find the Son of Mammon’s address.

But if you see the birds of paradise, the sparrow’s nest
and the Son of Man who has no home,
you will know peace as sound as stone among the lilies.

IV
Where yesterday was politics today is policy.
And always April fools day
with sunlight, and the day
is left to shrink and think that spring
promises warmth, acceptance, growth, new creation.

And always the annual portfolio promises
dividends, interest, diversified stock options,
no substantial penalty
for early withdrawal…
Yes, that sense of play lasts all of one day.

Then comes the real work.

The Wisconsin farmer climbs upon his tractor,
ready to spread
the true springtime message
acre by acre, row by row
in a steady stream, like oratory
shoveled out, and like public trust discharged
behind him –
“It’s time for a change.”

And now a new team of factional rivals
grab the rostrum of La Crosse
(by hook or by crook),
spinning at poles like a captain’s wheel
and as the bilge water flows
in their wake each member would augur
as much:
“It’s time for a change.”

V
First, for tactics, we countered the numbers –
then, for strategy, we counted the numbers
and last night, for victory,
we considered with nervous fingers on the tickertape
a mere 18 reasons
for overcoming the numbers.

But such integers of population pale
at least compared to what
the world has managed to put up:

And, lo, the City of Man
is like unto a boondoggle
which may make money for a few
but renders many with neither shirt nor honor,
nor bread to rise nor stone upon stone,
nor art its measure, nor craft its purpose,
nor love its gift to man.

And, lo, the City of Man
is like unto a boondoggle
which may spring a virtual Hippocrene of eternal hope
and speciously declare everyone a winner
but puts cliché upon a plinth
and truth in its place,
beneath a white stain beneath pigeon toes.

VI
So don’t fear to scratch the marble
because dirty hands can also mean
honest men earning an honest day’s wages.

Meanwhile, the City of God awaits –
so like unto a certain county district
of unasked and unanswered questions.

So may it be in virtue of a truth
no speech can divide nor words divine
that you help the people find the courage

To ask the questions and find the answer.

…and BOB goes Nobel!

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Sorry, Cormac, maybe next year.

Another Poem about a Painter

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Young Bacchus, Bitten By A Lizard
It wasn’t just bad PR plus zero
support from Cesari—Amerighi lacked
self-control and a sense of tact
from the start. But, oh, the chiaroscuro!

Vatican Digitizes a 1,600-Year-Old Illuminated Manuscript of the ‘Aeneid’

Vatican Aeneid

Here is a link some of you—JOB(e)s in particular—might find of interest: The Vatican digitizing a manuscript of Vergil’s Aeneid from the year 400 (or thereabouts).

In Rome, around the year 400, a scribe and three painters created an illuminated manuscript of Virgil’s Aeneid, illustrating the ancient hero Aeneas’ journey from Troy to Italy. 1,600 years later, the Vatican has digitized the surviving fragments of this manuscript. Known as the Vergilius Vaticanus, it’s one of the world’s oldest versions of the Latin epic poem, and you can browse it for free online.

The digitization project is part of a years-long effort by Digita Vaticana, a nonprofit organization affiliated with the Vatican Library, to convert the library’s manuscripts into digital format. Founded in 1451, the library is home to some 80,000 manuscripts and texts, including drawings and notes by the likes of Michelangelo and Galileo. Digita Vaticana’s goal is to convert these “40 million pages into 45 quadrillion bytes,” according to its website.

That’s old. That’s ancient, to distinguish it from medieval, and specifically those manuscripts transmitted to us by medieval monks.

Jonathan Sacks on Rediscovering Our Moral Purpose

Rabbi Jonathan Sacks, this year’s winner of Great Britain’s distinguished Templeton Prize, delivered an exceptional acceptance speech on “Rediscovering Our Moral Purpose”. He begins with the concept of outsourcing, of all things, tracing its development in history and in the progress of the West in particular. And then contrasts this outsourcing with a necessary spiritual Korrektiv, insourcing.

Here is an excerpt; read the whole thing here.

Our computers and smartphones have developed larger and larger memories, from kilobytes to megabytes to gigabytes, while our memories, and those of our children have got smaller and smaller. In fact, why bother to remember anything these days if you can look it up in a microsecond on Google or Wikipedia?

But here, I think, we made a mistake. We confused history and memory, which are not the same thing at all. History is an answer to the question, “What happened?” Memory is an answer to the question, “Who am I?” History is about facts, memory is about identity. History is his-story. It happened to someone else, not me. Memory is my story, the past that made me who I am, of whose legacy I am the guardian for the sake of generations yet to come. Without memory, there is no identity. And without identity, we are mere dust on the surface of infinity.

Lacking memory we have forgotten one of the most important lessons to have emerged from the wars of religion in the 16th and 17th century and the new birth of freedom that followed. Even to say it sounds antiquarian but it is this: a free society is a moral achievement. Without self-restraint, without the capacity to defer the gratification of instinct, and without the habits of heart and deed that we call virtues, we will eventually lose our freedom.

That is what Locke meant when he contrasted liberty, the freedom to do what we ought, with licence, the freedom to do what we want. It’s what Adam Smith signalled when, before he wrote The Wealth of Nations, he wrote The Theory of Moral Sentiments. It’s what Washington meant when he said, “Human rights can only be assured among a virtuous people.” And Benjamin Franklin when he said, “Only a virtuous people are capable of freedom.” And Jefferson when he said, “A nation as a society forms a moral person, and every member of it is personally responsible for his society.”

If you’re clapping, stop it.

IMG_20150502_200308Rotate Caeli has a great sermon for this past Sunday (Extraordinary Form) by a priest in full communion with Rome on the Holy Father’s new document, The Joy of Marriage Sex. Listen and you’ll be mad you did – but at least now you can say, you know, you know.

Readings for this past Sunday (Extraordinary Form). (FYI)

 

Kevin Drum on Assisted Suicide

It would be unfair to call this “banging on”, but Kevin Drum of Mother Jones has written a very sad story backed up with all sorts of facts and figures, as well as charts to help marshal those facts and figures as a buttress for his argument in favor of assisted suicide.

Daniel Payne (I presume that last name is pronounced just like the word “pain”, with whatever association you’d care to make) has written a reply without as many facts or figures, let alone as much emotional punch, but with a whole lot of sound reasoning. Here’s a bolus:

It is a ghastly future in which people take their own lives to the gentle and smiling encouragement of their loved ones.
It is a ghastly future in which people take their own lives to the gentle and smiling encouragement of their loved ones who would rather just get the whole thing over with and move on.

I will pray for Drum, and you should, too. Pray his cancer disappears and he lives to be a grumpy, curmudgeonly old liberal geezer still talking nonsense about gun control and other progressive ballyhoos.

If his cancer should return, however, I pray he does not take the easier way out. I pray he gives his wife and his loved ones a final, priceless, and irreplaceable gift, a gift of himself that only he can give: the gift of needing their love, their attention, and their full and unconditional care in the twilight moments of his precious life.