A Fellow Named Webb

A fellow named Webb there once was
Who was hounded and harassed by the fuzz
For committing a crime
Every single time
He just did what everyone else always does.

How MLK Composed “I Have a Dream”

The Poetry of Black Boy

I’m reading Black Boy by Richard Wright and enjoying the poetry of these passages:

Each event spoke with a cryptic tongue. And the moments of living slowly revealed their coded meanings. There was the wonder I felt when I first saw a brace of mountain-like, spotted, black-and-white horses clopping down a dusty road through clouds of powdered clay.

There was the delight I caught in seeing long straight rows of red and green vegetables stretching away in the sun to the bright horizon.

There was the faint, cool kiss of sensuality when dew came on to my cheeks and shins as I ran down the wet, green garden paths in the early morning.

There was the vague sense of the infinite as I looked down upon the yellow, dreaming waters of the Mississippi River from the verdant bluffs of Natchez.

There were the echoes of nostalgia I heard in the crying strings of wild geese winging south against a bleak, autumn sky.

There was the tantalising melancholy in the tingling scent of burning hickory wood.

There was the teasing and impossible desire to imitate the petty pride of sparrows wallowing and flouncing in the red dust of country roads.

There was the yearning for identification loosed in me by the sight of a solitary ant carrying a burden upon a mysterious journey.

There was the disdain that filled me as I tortured a delicate, blue-pink crawfish that huddled fearfully in the mudsill of a rusty tin can.

There was the aching glory in masses of clouds burning gold and purple from an invisible sun.

There was the liquid alarm I saw in the blood-red glare of the sun’s afterglow mirrored in the squared panes of whitewashed frame houses.

There was the languor I felt when I heard green leaves rustling with a rainlike sound.

There was the incomprehensible secret embodied in a whitish toadstool hiding in the dark shade of a rotting log.

There was the experience of feeling death without dying that came from watching a chicken leap about blindly after its neck had been snapped by a quick twist of my father’s wrist.

There was the great joke that I felt God had played on cats and dogs by making them lap their milk and water with their tongues.

There was the thirst I had when I watched clear, sweet juice trickle from sugar cane being crushed.

There was the hot panic that welled up in my throat and swept through my blood when I first saw the lazy, limp coils of a blue-skinned snake sleeping in the sun.

There was the speechless astonishment of seeing a hog stabbed through the heart, dipped into boiling water, scraped, split open, gutted, and strung up gaping and bloody.

There was the love I had for the mute regality of tall, moss-clad oaks.

There was the hint of cosmic cruelty that I felt when I saw the curved timbers of a wooden shack that had been warped in the summer sun.

There was the saliva that formed in my mouth whenever I smelt clay dust potted with fresh rain.

There was the cloudy notion of hunger when I breathed the odour of new-cut, bleeding grass.

And there was the quiet terror that suffused my senses when vast hazes of gold washed earthward from star-heavy skies on silent nights…

The days and hours began to speak now with a clearer tongue. Each experience had a sharp meaning of its own.

There was the breathlessly anxious fun of chasing and catching flitting fireflies on drowsy summer nights.

There was the drenching hospitality in the pervading smell of sweet magnolias.

There was the aura of limitless freedom distilled from the rolling sweep of tall green grass swaying and glinting in the wind and sun.

There was the feeling of impersonal plenty when I saw a boll of cotton whose cup had split over and straggled its white fleece towards the earth.

There was the pitying chuckle that bubbled in my throat when I watched a fat duck waddle across the back yard.

There was the suspense I felt when I heard the taut, sharp song of a yellow-black bee hovering nervously but patiently above a white rose.

There was the drugged, sleepy feeling that came from sipping glasses of milk, drinking them slowly so that they would last a long time, and drinking enough for the first time in my life.

There was the bitter amusement of going into town with Granny and watching the baffled stares of white folks who saw an old white woman leading two undeniably Negro boys in and out of stores on Capitol Street.

There was the slow, fresh, saliva-stimulating smell of cooking cotton seeds.There was the excitement of fishing in muddy country creeks with my grandpa on cloudy days.

There was the fear and awe I felt when Grandpa took me to a sawmill to watch the giant, whirring, steel blades whine and scream as they bit into wet, green logs.

There was the puckery taste that almost made me cry when I ate my first half-ripe persimmon.There was the greedy joy in the tangy taste of wild hickory nuts.

There was the dry, hot, summer morning when I scratched my bare arms on briers while picking blackberries and came home with my fingers and lips stained black with sweet berry juice.

There was the relish of eating my first fried fish sandwich, nibbling at it slowly and hoping that I would never eat it up.

There was the all-night ache in my stomach after I had climbed a neighbour’s tree and eaten stolen, unripe peaches.

There was the morning when I thought I would fall dead from fear after I had stepped with my bare feet upon a bright little green garden snake.

And there were the long, slow, drowsy days and nights of drizzling rain…

4 Million Wonders of the Bronx

"WELL,  WELL, WELL. WILL YOU LOOK AT THAT,” SAYS MR. PORTER. "IT LOOKS LIKE BABBSIO WENT AHEAD AND GOT HERSELF A BLOGGY THINGY... GOD BLESS HER HEART!"

“WELL, WELL, WELL. WILL YOU LOOK AT THAT,” SAYS MR. PORTER. “IT LOOKS LIKE BABBSIO WENT AHEAD AND GOT HERSELF A BLOGGY THINGY… GOD BLESS HER HEART!”

O’Brien on O. Henry:

In 1906, following the successful publication of his first collection of short stories, Sydney William Porter, under the pen name O. Henry, published a collection titled The Four Million. Included in this collection was his famous, well-loved Christmas story, The Gift of the Magi. The author wrote this series of stories in response to Ward McAllister’s statement of “there are only 4 hundred people worth noticing in New York City” – at a time when the city’s population was approximately 4 million. On February 16th, 1892, this self-appointed arbiter of New York society proceeded to publish a list of these “worth noticing” people in The New York Times. But in O. Henry’s mind, every human being in New York was worth noticing – the socialite and the downcast, the banker and the street vendor. He believed that every person had a story to tell and a life worth noticing. He set out to prove this belief and the result was his collection of short, witty stories with characters modeled after the downtrodden and everyday members of society.

Although the population of this metropolis has doubled since the publication of The Four Million, I, like O. Henry, want to find and notice all the unnoticed people of New York City. I am not a blogger but I will attempt in this blog to relate all of my experiences as a long-time “country mouse” living among the “city mice.” I have never written anything publicly so please forgive my early attempts at self-published work. I am neither an eloquent nor a brilliant writer, but I try to write as I wish to speak – simply, clearly, and honestly.

I hope my stories and reflections help you see a little of the world I see everyday.

Okay.

the-shape-of-water-sally-hawkins

So The Shape of Water (my review, for what it’s worth, is here) got a whole bunch of Oscar nominations. I’m gonna use that as my spur for writing Volume Two of Lives of Famous Catholics. See if I can get it done in time for the ceremony in early March. No title yet, but my subject is director Guillermo Del Toro. I know, I know — another film director? But I can’t help myself. For what it’s worth, I still hope to finish Gaga Confidential, perhaps pegged to the release of A Star is Born later this year. I have plans for the other four entries that will make up the eventual seven-story book, but there’s no sense in getting ahead of myself. Let’s see if I can do one.

Everybody! Everybody! Part Two: Rod Dreher

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Good people, when The New Yorker profiles a guy who makes a case for Johnsonville, aka Branch Davidian North, aka JOB’s Driftless Dreamland, shouldn’t we take note and discuss?

Dreher is one of the reasons I sometimes wish I could stop by the Walker Percy Weekend. And oh look, it gets a mention in the piece:

One of Dreher’s favorite writers is Walker Percy, whose novel “The Moviegoer” often refers to a fictionalized version of West Feliciana parish, where St. Francisville is situated. (Every year, Dreher hosts a Walker Percy Weekend, combining lectures from literary scholars with crawfish, bourbon, and beer.) Binx Bolling, the book’s protagonist, is a young stockbroker who finds himself on “the search”—the search being “what anyone would undertake if he were not sunk in the every-dayness of his own life.” Binx explains, “To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.”

Whan that Aprill, with his shoures soote

Chaucer_ellesmere1

The Official Poet of the Year of Mercy

Race Relations in Seattle

So I’m waiting for my ride at 5th and Jackson, when my bus driver friend Gary (older black gentleman, very nice, but very formal) drives up in the #14. A lady with tattoos on her face staggers towards the bus as I’m talking to him, so I step back to let her on, rolling my eyes to let Gary know he’s got a real winner coming on board. She’s just trashed, and being Caucasian, I guess that makes her White Trash (in this part of town, it’s probably 50/50 odds the inebriated person is black or white. The Asians are rarely wasted, or they never show it, and I won’t even mention the Native Americans).

Anyway, after the drunk Caucasian lady stumbles past Gary, he looks at me and says, “That’s one of your people, Finnegan.” Then he closes the door and drives on up Jackson.

Maybe you’d need to know Gary, but it was funny as hell.

Now, if our roles were reversed, could I say the same thing, and would it be funny? Obviously no, and I think it could be justifiably considered a racist comment. Doesn’t that mean that Gary’s comment is racist as well? What’s fair (or unfair) for someone on the basis of race must be fair or unfair for someone of a different race, right?

Only if you’re an idiot. The manner in which people of different races, especially blacks and whites, view one another has a long history in this country, and ignoring it, or trying to ignore it, turns us into fools. People are different. We treat different people differently, and that’s just the way it is.

No, it doesn’t mean racism is a laughing matter. Neither, in most or at least many circumstances, are drunkenness and tattooed faces. And I’m not sure how well this story would play in front of a crowd, told by a comedian. In fact, this seems like a pretty good illustration of the difference between what’s funny for professional comedians, and what it means to have a sense of humor in the midst of whatever life happens to throw at you. The former can be enjoyable, but the latter is necessary so that life doesn’t become unbearable.

By the by…

horse-tack

…I figger it’s high time the rest of us started in blogging again. Otherwise, people might start to get suspicious. They might think we were doing meaningful work behind the scenes. Can you imagine?

Anyway, we had our parish priest over for dinner last night. He gave a fine homily for Trinity Sunday about the necessity for experiencing the dynamic of love within the Trinity as being rather more important than understanding its workings, and he closed with a bit from a book written by a father raising a severely autistic boy. On a day when the readings made explicit reference to believers as children of God, it was easy to substitute myself (and all of fallen humanity) for the afflicted son. I recast it thusly:

The Horse and the Boy

The child is simple – anyone can see it
The way he blindly flails about the barn
– in here, where blade and beast might do him harm
and him without the beastly sense to flee it

It’s not his fault – the flaw’s been there since birth
or further back; it’s left him largely with himself
for company, untroubled by the wealth
of words and rules that circumscribe the earth

Thank God, old Betsy has the patience of a saint
Another horse, with some less gentle spirit
Might kick, and stop his cry before I’d even hear it
(If his mother knew I brought him here, she’d faint)

But once I’ve helped him up upon her back
He flashes forth the longing to be known and know
the world beyond himself in just two words: first “up” then “go”
to seek and find what he and I and you still lack

from Dom Casmurro by Machado de Assis

I’ve been rereading this 1899 novel by Machado de Assis, and came across this passage, which seems somewhat related to the conversation JOB and I have been having over the last month or so.

God is the poet. The music is by Satan, a young and very promising composer, who was trained in the heavenly conservatory. A rival of Michael, Raphael and Gabriel, he resented the preference they enjoyed in the distribution of the prizes. It could also be that the over-sweet and mystical style of these other pupils was abhorrent to his essentially tragic genius. He plotted a rebellion which was discovered in time, and he was expelled from the conservatory. And that would have been that, if God had not written an opera libretto, which he had given up, being of the opinion that this type of recreation was inappropriate to His eternity. Satan took the manuscript with him to hell. With the aim of showing that he was better than the others—and perhaps of seeking a reconciliation with heaven—he composed the score, and as soon as he had finished it, took it to the Heavenly Father.

“Lord, I have not forgotten the lessons I have learned,” he said. “Here is the score, listen to it, have it played, and if you think it worthy of the heavenly heights, admit me with it to sit at your feet …”

“No,” replied the Lord, “I don’t want to hear a thing.”

“But, Lord …”

“Not a thing, not a thing!”

Satan went on pleading, with no greater success, until God, tired and full of mercy, gave His consent for the opera to be performed, but outside heaven. He created a special theater, this planet, and invented a whole company, with all the principal and minor roles, the choruses and the dancers.

“Come and listen to some of the rehearsals!”

“No, I don’t want to know about it. I’ve done enough, composing the libretto …”

If we imagine that the score is by Schoenberg, maybe the passage will make even more sense!

Cinematic Sacerdotes

Steven D. Greydanus is compiling a list of priest movies

HERE.

Thanks for doing our work for us, SDG!

Paging Dr. Percy

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“English poetry and biology should be taught as usual, but at irregular intervals, poetry students should find dogfishes on their desks and biology students should find Shakespeare sonnets on their dissecting boards. The latter, upon reading upon her dissecting board, ‘That time of year thou mayst in me behold when yellow leaves, or none, or few do hang’ might catch fire at the beauty of it.”

— Walker Percy, “The Loss of the Creature”

Pending

Perpetual_help_original_icon

12 July 2012

A slipper hangs from tiny toes: Our Lord –
A little child – has seen His cross and spear,
Has sped to her whose heart will know a sword.
She holds Him close. Her gaze is dark and clear.
They hang in golden silence…. Twitterings
Of careless birds bring day. Dawn fades the dark.
The clockwork clicks. The hammer hangs, then rings.
The planet turns, and swings along its arc….
The morning sun glides silent up the sky.
The moments pass beneath its sightless ray.
Some few hang solid like an ambered fly;
The rest, like Polaroids, fade fast away….
The noonday sun hangs high. Three things are all:
The point, the palm, the hammer poised to fall.

Annuntiatio Domini

Cell 3 of the Convent of San Marco by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Cell 3 of the Convent of San Marco
by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

From the Office of Readings in today’s Liturgy of the Hours, an excerpt from a letter by Pope St Leo the Great:

To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other. [… ]

One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man.

Blogging during Mass

Is Groundhog Day merely a grotesque neopagan parody of The Feast of the Presentation?

Or is it the other way around? Did the early Church fathers whimsically co-opt the earlier pagan festival of the groundhog by placing a feast of Christ on the same day?

I was hoping to hear a homily on this topic today, but no such luck.

Punxsutawney Phil

Punxsutawney Phil

Jesus of Nazareth

Jesus of Nazareth

Everybody Knows the Naked Man and Woman

… are just a shining artifact of the past. (Leonard Cohen)

male and female

Voyager 1 has left the solar system, people.

Manifesto of the Day

Chartres cathedral - tympanum

Orson Welles’ monologue from his final feature film, F. for Fake:

This has been standing here for centuries – the premiere work of man, perhaps, in the whole Western world, and it’s without a signature: Chartres. A celebration to God’s glory and to the dignity of man. All that’s left, most artists seem to feel these days, is man, naked – poor forked radish. There aren’t any celebrations. Ours, the scientists keep telling us, is a universe which is disposable.

You know, it might be just this one anonymous glory, of all things – this rich stone forest, this epic chant, this gaiety, this grand choiring shout of affirmation – which we choose, when all our cities are dust, to stand intact, to mark where we’ve been, to testify to what we had it in us to accomplish.

Our works in stone, in paint, in print, are spared, some of them for a few decades, or a millennium or two. But everything must finally fall in war, or wear away into the ultimate and universal ash. The triumphs and the frauds, the treasures and the fakes. It’s a fact of life: we’re going to die.

“Be of good heart,” cry the dead artists out of the living past. “Our songs will all be silenced. But what of it? Go on singing.”

Maybe a man’s name doesn’t matter all that much.

McLuhan on Faith

Remember what I said about Facebook and heaven? Remember how you rent your garments? Marshall McLuhan said the same thing about the telephone in 1965.

I’ve been surf-boarding a McLuhan wave of late and mostly sucking up salt water, but having a good time. Got tubular here:

Stoked, dude.