Annuntiatio Domini

Cell 3 of the Convent of San Marco by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Cell 3 of the Convent of San Marco
by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

From the Office of Readings in today’s Liturgy of the Hours, an excerpt from a letter by Pope St Leo the Great:

To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other. [… ]

One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man.

Happy, Happy, Happy Trinity Sunday

Sancta Catharina Senensis

Giovanni di Paolo, St Catherine of Siena Dictating her Dialogues

Giovanni di Paolo. St Catherine of Siena Dictating her Dialogues

Today is the memorial of St Catherine of Siena, virgin and doctor, patroness of the Dominican Laity.

Here’s a roundup of relevant links.

The Catholic Encyclopedia article on St Catherine concludes,

The key-note to Catherine’s teaching is that man, whether in the cloister or in the world, must ever abide in the cell of self-knowledge, which is the stable in which the traveller through time to eternity must be born again.

‘… called Emmanuel.’

Armadio_degli_argenti,_annunciation

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

‘Sign you ask none, but sign the Lord will give you. Maid shall be with child, and shall bear a son, that shall be called Emmanuel.

Isaiah 7:14

‘A punctuation paradigm is shifting’, says Professor Yagoda.

‘About time’, say all right-thinking people.

Slate has the (year-and-a-half-old) scoop:

‘The Rise of “Logical Punctuation”.’

Where’s the Korrektiv Press style manual?

31 Short Essays about Praying the Rosary

Whether you pray the Rosary frequently, occasionally, seldom, or never, I cannot recommend this link highly enough.

Whether you find the Rosary powerful, soothing, meritless, or counterproductive, I cannot recommend this link highly enough.

With 31 short pieces — one for each day of October, the Month of the Rosary — you’re almost certain to find something practical — or at least, interesting. Some present venerable traditions; others are inventions or observations by the author. Many of them are suggestions about how to think through the Mysteries in greater depth — imagining what a specific person involved in the mystery would have experienced, say; or comparing two or more mysteries (e.g., Christ’s crowning with thorns and Mary’s crowning as Queen of Heaven and Earth); or seeing how a given mystery exemplifies a given virtue.

Hello, Newman.

Nothing is more common in an age like this, when books abound, than to fancy that the gratification of a love of reading is real study. Of course there are youths who shrink even from story books, and cannot be coaxed into getting through a tale of romance. Such Mr. Brown was not; but there are others, and I suppose he was in their number, who certainly have a taste for reading, but in whom it is little more than the result of mental restlessness and curiosity. Such minds cannot fix their gaze on one object for two seconds together; the very impulse which leads them to read at all, leads them to read on, and never to stay or hang over any one idea. The pleasurable excitement of reading what is new is their motive principle; and the imagination that they are doing something, and the boyish vanity which accompanies it, are their reward. Such youths often profess to like poetry, or to like history or biography; they are fond of lectures on certain of the physical sciences; or they may possibly have a real and true taste for natural history or other cognate subjects;—and so far they may be regarded with satisfaction; but on the other hand they profess that they do not like logic, they do not like algebra, they have no taste for mathematics; which only means that they do not like application, they do not like attention, they shrink from the effort and labour of thinking, and the process of true intellectual gymnastics. The consequence will be that, when they grow up, they may, if it so happen, be agreeable in conversation, they may be well informed in this or that department of knowledge, they may be what is called literary; but they will have no consistency, steadiness, or perseverance; they will not be able to make a telling speech, or to write a good letter, or to fling in debate a smart antagonist, unless so far as, now and then, mother-wit supplies a sudden capacity, which cannot be ordinarily counted on. They cannot state an argument or a question, or take a clear survey of a whole transaction, or give sensible and appropriate advice under difficulties, or do any of those things which inspire confidence and gain influence, which raise a man in life, and make him useful to his religion or his country.

John Henry Cardinal Newman, The Idea of a University, Part 2, Article 4, Section 1

Up from the Comments

Though I’m grateful to post at Korrektiv,
A Dominican must be objektiv:
Any club that lets in
Old Angelico Nguyen
(Even short-term) ain’t all that selektiv.