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He’s a Dancer

iuThe dispute over maintaining the construct Seattle occupied the mind of Syndicate Engineer G9 Anna-Maria Cannoli as the bunny with enhanced intelligence stared at her pensively in the rearview mirror from the bunny modified car seat as she drove to the Syndicate elementary school. If she was going to lower herself by allowing her daughter a pet, it would be a pet with enhanced intelligence. Good thing baby bunnies were receptive to bio-engineered modifications.

The Mercedes S Class was self-driving and not really a Mercedes at all, rather it was technology from what in essence was 200 years into the future, by construct standards, self-driving with a small kitchen and a sensory deprivation panic room and sleeping quarters in addition to a complete command and control for emergencies.

And the bunny? It was easier bringing animals into the construct than bringing people out. Even Syndicate children were difficult to deprogram. They would know the construct as their only home and it was a painful decompression period during the mandated mid-teen extraction, adding to an already confused pubescence. However, the consensus among syndicate engineers was that growing up construct prepared them not only for a career in construct management, it was a valuable accomplishment in a general sense, like achieving Eagle Scout. The goal was to keep families together. Family was important.

Children love animals, especially housetrained pets which understand up to 1000 words of English. Children also have a unique ability to network with other children and help them detach. Adults were the real challenge and multitudes were lost to the Billionaire Cartel. In the past, a syndicate engineer could stage an event such as a biking accident or a pretty sunset. The billionaires were making those kinds of breaks in the fabric of mass delusion more difficult due to social media and the expanding light rail. Many of Anna Maria’s associates even started to murmur about a quarantine scenario.

The cartel was aware of the presence of the syndicate in all but name, although they didn’t know the identities of the members or the meaning of the syndicate in the general scheme. The excruciating pain accompanying such knowledge kept minds closed. The cartel only sensed a threat, not as a concrete menace, but a threat to the construct.

The Cartel had succeeded in neutralizing the tactical advantages of the syndicate, and what was once considered a plum assignment was viewed by most engineers as a career dead end. Andre David, one of the principle Cartel adversaries, maintained firm control over The David Hive, that area of influence wherein he was the sub-conscious referent in subject’s minds even among husbands and wives. David was aware of the control dynamic and the vital importance of reproductive choice in keeping subjects tied to the construct. Anna-Maria was often asked by her children if the construct was real and she replied that it was mapped to a real place called Seattle, a quiet midsized city in the northwest United States. Mass delusion warped physical reality along with moral reality, and construct currency had no real existence and was easily synthesized.  Anna-Maria selected an expensive residence next to David posing as the wife of an affluent derivatives broker. The selection was made in anticipation of a gracious invitation to the annual neighborhood Christmas party at the David estate, the gala event of Mercer Island featuring reindeer and elfin clad waitstaff. Her children befriended the David children who agreed to care for the bunny while the Cannoli’s were “out of town”, and it escaped the notice of the David estate that the Cannoli’s hadn’t actually gone anywhere due to the electrostatic brain cloud surrounding the bunny. There was no suspicion that the bunny understood human speech and could communicate telepathically, a factor that combined with the extraordinary rabbit hearing to provide the Cannoli’s with a reliable stream of intel.

The Orb, the most powerful weapon the syndicate possessed, needed to be presented to David via a trusted 3rd party named Ali, a shadowy figure who supplied the billionaire’s periodic contraband needs. The Orb was delivered to Anna-Maria from reality via Ospry per SOP, causing a major wind storm extending as far as the Portland construct and collapsing the power grid for tens of thousands of homes. Anna-Maria felt the density of the softball sized sphere as it was placed in her hands. She had been in the construct for such a long time.

The Orb would be introduced to Ali using a delicate tactical operation by another syndicate operative posing as a narcotics dealer. The Cannoli’s knew that Ali would sycophantically introduce it to Andre David even before using it himself.

David felt the weight and density of the sphere which Ali identified as a rare polished meteor. He could also feel the wholeness as he caressed its smooth surface. It made him feel like his true self was calling him from a faraway place, and would become addictive to everyone who used it. An inspiration at first, it became a trap of despair owing to the dissonance between the delusional life and the life intimated by The Orb. The David compound, his wardrobe, his cars, his chef; he had the best of everything and everything became squalid.

He stopped grooming, but he couldn’t stop holding The Orb.

The Cannoli family continued to be “out of town”, as servants in the David household continued to feed the bunny and clean its cage.

The goal was to cleave souls from the loop. Most individuals in the construct believed their thoughts were their own. In fact, they were fed collective thoughts by social media and talk radio sustained by a cycle of trivia, fear and wrath which had the most tenuous and random interface with reality. They might see real things like their own precious children, but the cartel immediately smothered these perceptions with sentimentality and the weeds of self. As long as the children were diverted themselves, any regret or fear would be contained. Everything was pre-scripted and Andre David was the playwright.

Anna-Maria Cannoli accepted the invitation to the annual Christmas party after returning from being “out of town”, such was the power of lupine enhanced intelligence and telepathy that no one asked when the Cannoli’s would take the bunny home.

Now, a bunny is different from a rabbit because it is a pet. At the David sponsored institute for sustainability, the “One-Week Wonders,” rabbits grown to half-size in rectangular containers to optimize protein yields relative to BTUs. Brains, a source of vitamins and fat for the supplement industry driven by the increasing demand for a low carbohydrate diet, were genetically enhanced to grow to an unusually large size without enhanced intelligence and telepathy.

At the party, Andre casually sat on the custom Teak decking in a state of quiet psychosis. He fixated on Anna-Maria’s large breasts across the crowd and ignored the other guests. No one else dared to approach him, but Anna-Maria walked across the deck and extended her hand.

“Mr. David, I’m Anna-Maria Cannoli from next door. Thank you for the lovely party.”

David allowed her to take his limp hand and opened his mouth in a manner which acknowledged the social obligation of replying, but was lost for words, and the couple stood for a moment of what would normally be understood as awkward silence, but in reality gave Anna-Maria time to mentally prepare for what would happen next.

“Beautiful evening for December, don’t you think. How did you ever arrange it?” Anna-Maria playfully asked. “Is there any limit to your power?” David seemed to acknowledge that Anna-Maria said something charming in the way a penumbra might acknowledge its core.

The couple stood on the deck and appeared to survey the party in a manner of casual sociability.

“Smile,” she said, “look happy.” David obeyed, happy neighbors. “Come with me,” she said, “I have something to show you.”

Taking Andre by the arm as if he was a child, Anna-Maria escorted him to a bench under a Japanese Maple tree where she removed her phone and showed him a You Tube video of Kristy and Jimmy McNichol performing “He’s a Dancer.”

A telekinetic opiate fell on the guests as waitstaff bobbed and weaved through the crowd with trays of crab cakes, Copper River salmon and Moet Champagne.

And Andre David became transfixed by Kristy and Jimmy McNichol.

“You’re dying,” Anna-Maria said, “It’s all a sham and it’s time to go mad.”

It might have been the pained choreography, the expressions of beautiful pain, or the sense of the parasitic violence of celebrity which David had nurtured and grew that made him truly see. He saw like a blind man whose sight had been restored, and he began to understand the paralyzing horror and sense of ugliness and sadness of a race of new creatures not worth ruling or manipulating or even existing.

David suddenly stood up and observed himself for the first time in his life. He observed himself observing himself, and observed himself crying and screaming, a crying scream really, as he rent his clothes like a demoniac from The Bible.

Now screaming like an animal, David jumped six feet from the deck onto the perfectly mowed checkerboard lawn below. It was at that point that The Hive, Ali and many other guests, began to wake from their trance and started to tear off their own clothes in the belief that Andre David was initiating an orgy of violence and sex. Many screamed themselves as they assailed the neighbor ladies in a rape frenzy.

Severed from the world of power, David ran from the estate into the streets of Mercer Island, running for miles and falling to the ground in exhaustion. It began to rain and the wind began to blow. The Ospry set down invisibly due to its perfectly reflective surface. A ramp opened and Mr. Cannoli stepped out of the Ospry and knelt on the ground beside Andre David. “Are you ready to be loved,” he asked. And Andre boarded the Ospry never to be seen again.

 

FIN

 

 

 

‘… On the Wings of the Wind …’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

… he came, cherub-mounted, borne up on the wings of the wind….

Pslam 18:11

Sext

Dominica_in_Sexagesima

Ex-suicide

“He then packed his shit up and headed back home, STD-free.”

Et in Arcadia sumus.

by Valentine Green (c. 1770); Wellcome Library via The Public Domain Review

by Valentine Green (c. 1770); Wellcome Library
via The Public Domain Review

by Valentine Green (1769); Wellcome Library via The Public Domain Review

by Valentine Green (1769); Wellcome Library
via The Public Domain Review

 

from ‘Mystic, Comic, Everything’ — Chapter 1 of Saint Thérèse of Lisieux: Her Family, Her God, Her Message

bbro_sttherese_lg

 We are still at the dawn of the third great crisis of our civilization: it is no longer merely man confronted with his weakness (with the Greeks); no longer merely man confronted with his guilt (with Luther, at that tragic time for Europe, after the black plagues at the end of the Middle Ages); man today finds himself confronted with his solitude and with the desperate quest for a meaning to his life, confronted with the need to search for what would be an “authentic existence”, “true life”, which he fears never being able to enjoy. Among the innumerable witnesses that could be called to the stand in this interrogation, such as Rimbaud, Van Gogh, Dostoyevsky, Nietzsche, or Kundera, I have intentionally kept two cries, because they seem to express the question that was Thérèse’s own: “Here is my old anguish, right there in the hollow of my body, like a bad wound that every movement irritates; I know its name, it is the fear of eternal solitude. And I have the fear that there may not be any answer” (Camus).

I implored, I begged for a sign, I sent messages to the heavens: no response. The heavens do not even know my name. I wondered at every moment what I might be in the eyes of God. Now I knew the answer: Nothing. God does not see me, God does not know me, God does not hear me. You see this void over our heads? That is God. You see this hole in the earth? That is God. You see this opening in the door? That is God again. The silence is God. Absence is God. God is the solitude of men. [(Jean Paul Sartre, Le Diable et le bon Dieu, tableau 10, scene 4.)]

Thérèse was familiar with this anguish:

When I want to rest my heart fatigued by the darkness which surrounds it by the memory of the luminous country after which I aspire, my torment redoubles; it seems to me that the darkness, borrowing the voice of sinners, says mockingly to me: “You are dreaming about the light, about a fatherland embalmed in the sweetest perfumes; you are dreaming about the eternal possession of the Creator of all these marvels; you believe that one day you will walk out of this fog which surrounds you! Advance, advance; rejoice in death which will give you not what you hope for but a night still more profound, the night of nothingness.” (SS 213)

snip

I have experienced it; when I am feeling nothing, when I am INCAPABLE of praying, of practicing virtue, then is the moment for seeking opportunities, nothings, which please Jesus more than mastery of the world or even martyrdom suffered with generosity. For example, a smile, a friendly word, when I would want to say nothing, or put on a look of annoyance. (LT 143, GC 2:801)

To understand her secret as a warrior, we might go back to Nehru’s admission to Malraux: “I have three enemies: the Chinese, famine, and myself. But, of the three, the most difficult is myself.” Very quickly she learned that nothing can be done on the path of what for her was the true life without fighting against herself, against illusion. She, who, up to the end, had the childish fears of a little girl, would never fear the truth, never fear to “do the truth”, as Saint John says: whether about herself, her faults, her own limits, about her family, her community, her sisters, or one day about death itself. She did not fear that the truth would diminish her. Quite the contrary. It was never a malicious truth. For she found here the true way to be victorious: by disarming, by never resisting. Instead of sidestepping an issue, cheating, trying to justify herself, telling herself stories, she disarmed, and she disarmed from the very moment when the truth was at issue. Then she found something greater: a confidence that opened up freedom to her.

Her sister Céline, older than she, who entered Carmel six years after she did, reported that one day, in watching Thérèse live, she experienced a moment of discouragement and said to her: “Oh, when I think of all I have to acquire.” And Thérèse answered her at once: “Rather, how much you have to lose” (CSG 23).

— excerpted from ‘Mystic, Comic, Everything’, Chapter 1 of  Saint Thérèse of Lisieux: Her Family, Her God, Her Message by Fr Bernard Bro, OP; posted on Ignatius Press’ Insight Scoop; link via Amy Welborn.

Annuntiatio Domini

Cell 3 of the Convent of San Marco by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Cell 3 of the Convent of San Marco
by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

From the Office of Readings in today’s Liturgy of the Hours, an excerpt from a letter by Pope St Leo the Great:

To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other. [… ]

One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man.

“We Suck and We Can’t Not Suck”

thWe all have a sense of what’s right and wrong, long-term. We all know on some level not to have the extra slice of pizza. Many of you have probably set up retirement accounts. Many of you probably haven’t contributed enough. Even when we know we’re doing the right thing for the future, there’s no immediate reward for that, and we naturally want what’s rewarding now. It’s why we splurge on unnecessary things and then justify it by saying it’s been a hard week, or we’ll save money later, or what’s one little extra expense? We suck and we can’t not suck. Even when we know what’s absolutely right, it can be unappealing if we don’t get a short-term benefit. Save money for retirement and you actually lose money, effectively, today.

More here.

And here.

DISTURBING UPDATE HERE.

Sanctus Pater Noster Dominicus

Cell 7 of the Convent of San Marcoby Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Cell 7 of the Convent of San Marco
by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Today is the feast of Saint Dominic de Guzman, founder of the Order of Preachers.

As previously noted in Korrektiv, Holy Father Dominic practiced ‘nine ways of prayer’, based on distinct gestures or attitudes of the body. The Nashville Dominicans have a superb illustrated outline.

Blessed Fra Angelico‘s fresco of the mocking of Christ (above) depicts Dominic off to the side, reading — but, it’s safe to suppose from the context, not just reading: In his Eighth Way of Prayer, Saint Dominic integrated the acts of prayer and reading. Dominic’s reading-prayer did not consist only in his meditation on the text, but also in his reverent handling of the book as a physical object, and in his engagement with the Divine Author as a presence in the room. The Nashville Dominicans quote Fr Simon Tugwell, OP’s description of the Eighth Way:

Sober and alert and anointed with a spirit of devotion which he had drawn from the words of God which had been sung in choir or during the meal, [Dominic] would settle himself down to read or pray, recollecting himself in himself and fixing himself in the presence of God. Sitting there quietly, he would open some book before him, arming himself first with the sign of the cross, and then he would read. And he would be moved in his mind as delightfully as if he heard the Lord speaking to him. […] It was as if he were arguing with a friend; at one moment he would appear to be feeling impatient, nodding his head energetically, then he would seem to be listening quietly, then you would see him disputing and struggling, and laughing and weeping all at once, fixing then lowering his gaze, then again speaking quietly and beating his breast. […] The man of God had a prophetic way of passing over quickly from reading to prayer and from meditation to contemplation.

When he was reading like this on his own, he used to venerate the book and bow to it and sometimes kiss it, particularly if it was a book of the gospels or if he was reading the words which Christ had spoken with his own lips. And sometimes he used to hide his face and turn it aside, or he would bury his face in his hands or hide it a little in his scapular. And then he would also become anxious and full of yearning, and he would also rise a little, respectfully, and bow as if he were thanking some very special person for favors received. Then, quite refreshed and at peace in himself, he would continue reading his book.

Happy, Happy, Happy Trinity Sunday