From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450
‘… I rose up and am still with you.’
‘Let Him Not Lose What He So Dear Hath Bought.’
April 19, 2019 by at 3:00 pm
From Cell 25 of the Convent of San Marco, by Blessed John of Fiesole, OP (Fra Angelico), 15th Century
Think on the very làmentable pain,
Think on the piteous cross of woeful Christ,
Think on His blood beat out at every vein,
Think on His precious heart carvèd in twain,
Think how for thy redemption all was wrought:
Let Him not lose what He so dear hath bought.
–Pico della Mirandola (translated by St Thomas More)
‘… Wounded for Our Iniquities …’
April 19, 2019 by at 12:00 pm
From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450
‘… he was wounded for our iniquities, he was bruised for our sins….‘
Occasional Sonnet
November 29, 2018 by at 9:47 pm
Sonnet for My Daughter on Her Birthday
Let me not admit November’s wild
Transition into winter’s dark, my child,
Could ever turn the light out in your mind
Or cause the love within you to unbind.
Oh no, you woke in autumn’s grip but kept
It at arm’s length until you walked and leapt
Across the calendar of time and thought
And showed me everything you found and brought
From icy mornings to the changing seasons,
From cold conclusions to the warming reasons,
To daughter me to father forth my vision,
To light a fire of love and firm decision
To love you always, always newly prove
That I will stay beside you, never move.
Hair Shirt
November 20, 2016 by at 8:58 am
I don’t know who wrote this, but it pretty accurately captures my post-election sentiments.
Statement
November 13, 2016 by at 3:01 pm
Our president-elect is a con artist, a cheat, a sexual predator, a racist, a misogynist, a blustering incompetent bully, and a buffoon. You dunderheads who voted him in get to watch with the rest of us now as he flounders recklessly in an office he is supremely unqualified and unprepared for, as he back-paddles on all of the multitude of calculated lies he has told, as he tells (in nearly incomprehensible fractured syntax) ever more newly calculated lies, and as he systematically attempts to exact revenge on anyone who has opposed him — because that is what drives him: narcissistic self-aggrandizement, ego, and sociopathic revenge fantasies. It will be something to see.
It’s Walker Percy’s Hundredth Birthday and We Suck
May 28, 2016 by at 6:28 pm
… but here’s the beginning of an epic poem about the time a young man met the man himself:
November 22, 1989
The day I met Walker, the rain had fallen
in Louisiana sheets, and I’d left
my tent illicitly pitched in the Bogue Falaya
State Park, along with a bookish bottle
of Early Times I’d taken a few swigs off of
in the dark the night before as pine cones pitched
and fell outside as if in triadic morse code
from Flannery in heaven telling me grace was in
the river. And alligators, too, I reckoned.
I walked the cracked sidewalks of Covington, aimlessly,
dazed by the wonder of seeing vines sprouting
through the cracks in a sacramental vision,
a concelebration of the namer and the named,
and lept across the flashflood puddles
as I made my way towards no destination
but found myself in The Kumquat bookstore
to oggle shelves bursting with signed copies
of The Moviegoer, The Last Gentleman, Love in the Ruins, Lancelot,
The Second Coming, The Thanatos Syndrome, Lost
in the Cosmos, The Message in the Bottle, books
that had changed (and continue to change) my life.
Oh Walker (Oh Rory) I was twenty-four
and pining for a woman I was also
on the run from in triangular
despair (yet thanks in part to you I also
was aware, at least a little — a foothold —
of the despair, contrary to that Kierkegaardian
epigraph, precisely pitched though it is).
Oh Walker: so I bought a stack of books,
some for me and some for those I loved,
and left instructions with the keeper of
the store to have you encode, in your
physician’s scrawl, your cracked prescriptions
where the vines of love and truth might grow from bourbon
and ink, the cumulative bliss of limitation,
where you and I might clear a space for being.
Augustine on the Delta Factor?
February 26, 2016 by at 8:44 am
As I read my Lenten reflections, Augustine’s “On the Psalms” (sadly, the ACW series translation only got as far as Psalm 37) I hear little squeaks of Percian linguistics peeking through Augustine’s take on Psalm 9…
“Thou hast blotted out their name forever to the age of ages [Psalm 9:7]. The name of the wicked has been blotted out; for they who have come to believe in the true God can no longer be called wicked. Their name is blotted out forever: as long, that is, as this world shall last. To the age of ages. Now what is this age of ages? Is it not that of which this world is, as it were, an image and shadow? The course of the seasons following one another, the waning and waxing of the moon, the sun returning to the same position year by year, spring, summer, autumn and winter each passing away only to come round again – all this is a kind of imitation of eternity. But the duration underlying an immutable continuity is termed the age of ages. It may be compared with a line of poetry, first conceived in the mind and then uttered by the tongue. The mind gives form to the spoken word; the one fashioned an abiding work of art, the other resounds in the air and dies away. Thus, too, the age which passes takes its pattern from that unchangeable age which is termed the age of ages. The latter abides in the divine workmanship, that is to say, in the Wisdom and Power of God, whereas the former is worked out in the government of creation.”
Further along, looking at verse 11, Augustine rounds out the notion thus:
“And let them trust in thee who know they name [Psalm 9:11]. Again, the Lord says to Moses: I am who am; and though shalt say to the children of Israel: HE who is hath sent me. Let them trust in thee, then, who know thy name, so that they may not trust in the things that flow by on the rapid stream of time, possessing nothing but the future “will be” and the past “has been.” For the future, when it comes, at once becomes the past; with longing we await it, with sorrow we see it pass away. [Augustine revisits this idea in greater detail in his Confessions.] But in God’s nature there will be nothing future, as if not yet existing, nor yet past as if existing no longer, but only that which is; and this is what we mean by eternity. Those, then who know the name of Him who said I am who am, and of whom it was said, He who is hath sent me, must cease to trust in and set their hearts upon the things of time, and must betake themselves to the hope of things eternal.”
The question, then, is this: Is the “search” Percy talks about a sort of fumbling around in these ages looking for that age of ages the way Helen Keller fumbled around with her fingers before she grasped the idea of water? Furthermore, when one stumbles upon the search, does he do so as a gift from God or is there something within our nature that desires to find that age of ages even if we’re as deaf, dumb and blind as Ms. Keller?
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