Between Heaven (?) and Mirth (?)

Surely there must be a power which always arranges things to happen in the most humiliating circumstances. When I was a boy I had faith in the Christian God. Life under His shadow was a very serious affair; I saw Him incarnated in every tragedy. He belonged to the lacrimae rerum like a gigantic figure looming through a Scottish mist. Now that I approached the end of life it was only my sense of humour that enabled me sometimes to believe in Him.

Graham Greene, The Comedians

Mara Naomi

- For Cecilia

You give the world your blood and after birth
You make it seem so easy, waiting out
A want of moments, soothed by minutes’ hate
For hours – if they would come as once they came,
A steady sixty coming all the same, all the same…

No tears but silence; no tears – they could wait –
It wasn’t death as possible but life
As probable, too definite to wait.
The doctor’s practice comfort, keep the faith
With science, moving mountains through the earth. Through the earth,

We hear with hope as love beholds her name:
So seconds run ahead of months, create
A space for meaning’s cry, and void the doubt
To birth a lamb’s delayed and sudden bleat:
Her first and signal heartbeat – bittersweet, bittersweet.

- July 18, 2007

Migraine

The other day, he goes down again, taking to the old couch
Like Raskolnikov awaiting a final plot point from Porfiry.

A shell-shocked survivor of war, his body feels the guilt
Because his head stands alone in resisting the violent coup.

On such days he doesn’t play at his Joplin rags or smirk
Between the give and take of Scott’s contrapuntal phrases.

Or smile at his sisters coming in and flopping across the floor
To The Maple Leaf and St. Louis, the syncopation arousing them

To dance like a gaggle of comic floozies in an old-time nigger revue.
On such days, when he goes down, it’s always the same routine –

I go find something to do. The restraints of masculine tenderness
Distract me from thoughts of tears and masculine tenderness.

One can kill him for love of the Father, Kierkegaard might say,
But why can’t one love a son at such times – is love going to kill you?

My wife tries to console with separation – she’s holding out
With headstrong femininity like a distant peal of thunder.

She sits in her least favorite chair, hands curled tight around
A hot cup of black tea, intent on not listening to his sobs

Across the room. But she is not without sympathy, not without
Patience. It is just her way to address the redress that pain must be

Since the world lost the honest need to make a fruitful account
Of itself. So pain is met with in this way – an obstreperous enemy

Flexing white heat in lightning arcs from our son’s nexus to his plexus
And massaging its piano assai into crucified wires, adagio assai.

The fuller measure only comes when the agony rears up across
And swiftly closes on the great open spaces. She looks away as if to say,

“Let the thing run itself out. Let it feel its legs. Sow its oats.
Yes, even catch its breath.” Then a severe sip from her tea that says:

“Fuck you. That’s my son.” She becomes deliberate: puts her cup down,
Erects a newspaper wall and buries herself among the columns –

She intuits that pain is looking for satisfaction (she will not give it),
Is looking for an out, an escape, an excuse (she gives nothing but distinctions

That cool her tea:) when pain comes back it always comes back
A demon full of demands, at pains to slough off any meaning from suffering.

From the YouTube Music Video Archives: Mahler’s Symphony No. 2 (‘Resurrection’) – Finale

“Why have you lived? Why have you suffered? Is it all some huge, awful joke? We have to answer these questions somehow if we are to go on living – indeed, even if we are only to go on dying!” These are the questions Mahler said were posed in the first movement of his Symphony No. 2, questions that he promised would be answered in the finale.

–John Henken, Los Angeles Philharmonic, ‘About the Piece’

The full symphony is available on YouTube here, courtesy of the Netherlands’ Royal Concertgebouw Orchestra.

Quin Finnegan has more on Mahler (and Percy!) here.

‘… His Sepulchre Shall Be Glorious.’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

In that day the root of Jesse, who stands for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious.’

Isaiah 11: 10

‘Let Him Not Lose What He So Dear Hath Bought.’

From Cell 25 of the Convent of San Marco, by Blessed John of Fiesole, OP (Fra Angelico), 15th Century

Think on the very làmentable pain,

Think on the piteous cross of woeful Christ,

Think on His blood beat out at every vein,

Think on His precious heart carvèd in twain,

Think how for thy redemption all was wrought:

Let Him not lose what He so dear hath bought.

–Pico della Mirandola (translated by St Thomas More)

‘… Wounded for Our Iniquities …’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

‘… he was wounded for our iniquities, he was bruised for our sins….

Isaiah 53: 5

‘They Parted My Garments Among Them….’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

‘They parted my garments amongst them; and upon my vesture they cast lots.’

Psalm 22: 19

‘… He Shall Be Led as a Sheep to the Slaughter …’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

‘He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.’

Isaiah 53: 7

‘I am ready for scourges….’

From the Armadio degli Argenti of Blessed John of Fiesole, OP (Fra Angelico), c. 1450

‘For I am ready for scourges: and my sorrow is continually before me.

Psalm 38: 18