Think on the very làmentable pain,
Think on the piteous cross of woeful Christ,
Think on His blood beat out at every vein,
Think on His precious heart carvèd in twain,
Think how for thy redemption all was wrought:
Let Him not lose what He so dear hath bought.
‘He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.’
The text for this portion of the service is the Benedictus, or Canticle of Zechariah. Though this canticle, comprising Luke 1:68-79, is part of the Church’s morning prayer every day of the year (at the hour of Lauds), it has a special resonance on these days.
Because of the compassionate kindness of our God,
the dawn from on high shall break upon us
To shine on those who sit in darkness and the shadow of death,
to guide our feet in the way of peace.
‘Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.’
It would be unfair to call this “banging on”, but Kevin Drum of Mother Jones has written a very sad story backed up with all sorts of facts and figures, as well as charts to help marshal those facts and figures as a buttress for his argument in favor of assisted suicide.
Daniel Payne (I presume that last name is pronounced just like the word “pain”, with whatever association you’d care to make) has written a reply without as many facts or figures, let alone as much emotional punch, but with a whole lot of sound reasoning. Here’s a bolus:
It is a ghastly future in which people take their own lives to the gentle and smiling encouragement of their loved ones.
It is a ghastly future in which people take their own lives to the gentle and smiling encouragement of their loved ones who would rather just get the whole thing over with and move on.
I will pray for Drum, and you should, too. Pray his cancer disappears and he lives to be a grumpy, curmudgeonly old liberal geezer still talking nonsense about gun control and other progressive ballyhoos.
If his cancer should return, however, I pray he does not take the easier way out. I pray he gives his wife and his loved ones a final, priceless, and irreplaceable gift, a gift of himself that only he can give: the gift of needing their love, their attention, and their full and unconditional care in the twilight moments of his precious life.
Caesar was too old, it seems to me, to set about amusing himself with conquering the world. Such sport was good for Augustus or Alexander. They were still young men, and thus difficult to restrain. But Caesar should have been more mature.
– Pascal, Pensees, 132
From emperor to god, distinction’s blade
Has cut me loose from earthly care and set
My star within a diadem that made
My shade regret its bloody ways (forget
The fact that I refused the crown with three
Dismissive waves). So three were keen to set
Upon me – brute ambition, envy’s glee,
And tilting pride – my own to think success
A measure tallied by eternity….
I wept at Alexander’s feats no less
Than now I laugh at what Augustus wants –
To valuate the empire’s populace
A victory subtracting weal from chance
In one decisive sweep of columned sums.
I told the pirates I’d be back to dance
Before their crucifixions; Pompey’s drums
Resolved my mettle. “Let Catullus sing
Of plows and flowers,” I said, “Caesar comes
From Gaul and India with arms to bring
About hic novus ordo.” This head
Is wizened, iron-willed, the only thing
That raises me above them all. Include
Among them, by the way, my wretched son
Who counts his greatest triumph as a god
A forced retreat of numbers back to one.
Immaculately fixed, the millwheel stands
Before encroaching winter, taxed and spent
Dreaming in the water that puts its hands
On verging river banks, and scoured strands
Emerge, whale-like, from gathered sediment,
Immaculately fixed. The millwheel stands
To know the absences which fill the land’s
Unpeopled parks and drives. Its blades are bent
Dreaming in the water that hides its hands
From streaming prayer where rainbow trout remands
The seal of God’s alluvial event
Immaculately. Fixed, the millwheel stands
By every creaking turn that time commands:
It’s dealt in grain and sand with hushed lament.
Dreaming in the water that folds their hands,
The dead will weigh by scales these shifting sands
That silence rotten timber’s testament:
Immaculately fixed, the millwheel stands,
Dreaming in the water that frees its hands.
Upon this rough and tumble, water’s slough,
That threads through broken teeth, the queered
And broken planks resist what’s false and true
Of limb – accomplishing a circle squared
To what its body takes in and all that give
It out. A breeze alone could bring it down,
But will its peace of soul yet hold its own?
Its augured piles are foot-sure to survive
The play of coon and possum, each a prince
Within its thatch of hair, their residence.
Through millstone heart, the hurried currents crest
And curl around each swollen knee and joist.
Immaculately fixed, the millwheel stands
Dreaming in the water that was its hands.
Liberalism, as the recent attacks on La Ville Lumière have shown, cannot provide the basis for a sustainable society.
By liberalism, I do not mean Democrats versus Republicans, or the ideology of invite the world versus that of bomb the world. I mean all of it together.
Not again, the old men with beautiful manners.
– Ezra Pound
The old men of our age are young against
The violent, suffering such sacred cries…
We live as if the times were free and cleansed
Of envy, but we know from these
Embarking ferries what cruel death would say:
The fire rises every dawn to mystery –
Familiar as desire, lost as memory.
So truth is night that verges every day
Which hates itself, yet knows itself as day.
We try to capture every moment’s breath
With flesh, but lose the soul of argument
Because the body knows that only death
Provides the wound – unless the sentiment
Of beauty heals the foreign element –
The other – those – the sin that takes the step
In which we place the body deep, deep, deep…
I wish that nothing were the case – but take
It life will some day give what death will take
And knew no French but heard you anyway
By age and time. By youth and wonder’s books
I sat and heard you lecture, heard you say
That creatures live and imitation speaks
The grammar grace’s tender mercy brooks
Between the prepositions of and in.
I loved a woman of the world – taboo
And token sin – and urge and instinct knew
That beauty suffered what my conscience knew.
Remember, man, that dust remembers man –
Recalls the day angelic beasts renewed
Our call to human living. Manners can
Propose a mystery: the stage construed
With shadows, fictions made with words and breath;
But understand by holocaust of faith
That noon escapes, confirmed by midnight’s dark,
And night corrals the stars, each a splintered spark,
You ancient man, that hates and loves the dark.
The following is a longer version of a story which appears in the last issue of The Catholic Times, newspaper of the Diocese of La Crosse, before it ceased publication with the Oct. 29, 2015 issue.
Fostering the Truth and the Word in the truth of words: A look back at The Catholic Times
The towering oak and maple trees outside my window have been all but stripped bare; a leaden sky hangs low over La Crosse this early evening as it rains intermittently with gusts of cold wind turning the landscape into a cold muddy smudge.
If the recent mild weather in the Diocese of La Crosse was Wisconsin summer’s last resistance, today’s weather is an indication that Wisconsin autumn is most certainly here to stay…
At least for a while.
As I look out the window at the skeletal branches dripping with cold rain, I think about all my hours as a staff writer writing up the stories of the people and places of the diocese; I also think of all the miles of travel I’ve undertaken through the rich variety and dynamic faith of the 19 counties which make up the Diocese of La Crosse.
Then I watch another leaf from one of the oak trees as it is plucked by the wind and falls to the ground.
Yes, the leaf reminds me, given that this issue is the very last issue of the Catholic Times, today is an appropriate day to look back on the paper I’ve been honored to serve as writer, sometime editor, and correspondent for these last 15 years or so.
As hard as it is for me (and I imagine many readers) to acknowledge, this Oct. 29, 2015 issue of The Catholic Times represents the last “leaf” of the newspaper tradition in the Diocese of La Crosse, a tradition that began more than 80 years ago as the La Crosse Register began to serve the diocese. It was part of what was then known as the Register System of Newspapers headquartered in Denver.
Because the Denver publication owned its own printing press, it started a national issue of its paper in 1927 which we now know as the National Catholic Register (NCR).
According to a Jan. 19, 2011, NCR story on the purchase of the NCR by EWTN, the Denver paper also produced issues for a variety of dioceses around the country, including the La Crosse Register for our own diocese. Nationwide, the Register system peaked at more than 700,000 households in the 1950s across 35 diocesan editions and the national edition.
In the late 50s, the La Crosse Register became the Times Review – a name it kept until 2002 when it took on its current and final manifestation as The Catholic Times. Somewhat unique among Catholic papers in Wisconsin, The Catholic Times has prided itself on its independence – the Milwaukee, Madison and Superior dioceses all publish their paper under the Herald name, to reflect the publishing partnership of the three dioceses – while the Green Bay Compass also publishes as an independent entity.
I’ll leave it to others to explain the changing demographics and habits of consumption of the reading public (or whether a viable reading public even still exists!). Our beloved paper today holds its own at 29,000 (larger than many secular papers, dailies included) – and, if praise from within and outside the diocese is any indication, I’d like to think I speak for the newspaper’s entire team when I say that, as we put this last issue to bed, The Catholic Times is going out on top.
As press time nears for the Oct. 29 issue of The Catholic Times, the busy clicking of computer keys falls silent; the lively buzz of the Catholic Times newsroom dies away for a final time; the ringing phones and computer chimes which serve to alert the staff to incoming emails from sources, other news outlets and our readers ceases too. I’ll miss these signs of life – and I’ll also miss my readers.
Eighty years of black and white read all over will be filed away for good – along with the hundreds of thousands of stories that the diocese has delivered to the Catholic faithful to bolster their faith, inform their minds and consciences, while at the same time touching their hearts with the human tragedy and uplifting their spirits with the human comedy.
It is a bittersweet time for this newsman – and yet, I take solace in knowing I’ve executed my duties with aplomb and due diligence, faithful and obedient to the Magisterium of the Church which Jesus Christ our Savior founded, and in full confidence that Christ remains king of hearts, minds, countries and the universe…
In my office here at the Holy Crosse Diocesan Center, tacked to the bulletin board above my desk is a collection of handy phone numbers, schedules, calendars and dates to remember. I also have hanging there in large 26 point old timey typewriter font a copy of Peter Maurin’s “Easy Essays.” A founding member of the Catholic Worker and journalist, Maurin is best known for his work with Dorothy Day in establishing a Catholic alternative to the communist and socialist secular materialism which plagued (and to a large extent still plagues) the modern world.
Maurin’s “Easy Essays” were a series of free-verse poems which Maurin penned as a way to effectively cut to the chase when it came to providing the reader a concise analysis of the day’s issues from a Catholic standpoint. As Dorothy Day herself once said, “Peter [Maurin] was a revelation to me.” So too the essay “Prostitution of the Press” was an epiphany for this freshman journalist. It is a sharp and concise definition of the need for and ideals of the Catholic press, one which served me well as a sort of verbal “vade mecum” in my travels around the diocese.
I’ve had an excellent formation as a Catholic journalist from the editors I’ve served, including Thomas Szyszkiewicz, Dan Rossini, Stan Gould and Denis Downey, and the tremendous models for journalism I found in the many writers I had the privilege to work with, especially former senior writer Patrick Slattery, and former staff writers Justin Dziowgo and Franz Klein.
No reporter is greater than the folks who make sure the paper gets to press in a timely and well-designed way and so I would also like to mention Paul Rupert, Jean James and Danelle Bjornson, the three production designers I’ve worked with here at the paper, and their excellent visual translation of the stories I’ve sought to bring to the households and parishes of the diocese. I reserve special mention, too, for Pam Willer, a 30+ year veteran of Catholic pressroom management who as much as anyone had kept the paper a dynamic and effective vehicle of catechesis from one news cycle to the next.
I can think of no better way to salute these folks as I end my time here as a Catholic Times reporter than by typing out Maurin’s essay in full:
The Prostitution of the Press
try to give people
what they want.
ought to give people
what they need.
To give people
what they want
but should not have
is to pander.
To give people
what they need.
or in other terms,
to make them want
what they ought to want,
is to foster.
to the bad in men
is to make men
inhuman to men.
To foster the good in men
is to make men
human to men.
It is my hope that for these past 16 years I have done my best, from byline to dateline, lede to clincher, first word and last, to uphold Maurin’s ideal.
A special thanks to you, too, dear readers. As your man in the field, I am grateful and honored to be able to help foster the Good News of Christ as a regular part of your news cycle.
Thank you and God be with you!