…if the bookmark can be trusted, I’d apparently been reading on the shoulders of ghosted giants.
When last I read Beckett…
When Anthony Hopkins Came to TAC
Wow. You can’t tell how things will hit you. Just seeing him in the place where I used to hang out brought the wish that I’d gone ahead and become an actor on me so keenly it hurt.
Connexions
A little bit ago, I mentioned Philip Barry’s play The Philadelphia Story, and Cubeland Mystic allowed as how he thought well of the play, or at least the movie version of the play. Anyway, last night I was reading a bit more of New Yorker theater critic Brendan Gill’s memoir A New York Life: Of Friends and Others, and I found these paragraphs about Barry:
“Given the ease and agreeableness of Barry’s life in the late 1920s, it is at least superficially ironic that he spent the last summer of that decade in Cannes writing the sombre Hotel Universe. It is a play beautiful as well as sombre; many students of Barry consider it his best work. The setting, borrowed from the Murphy’s Villa America, is a terrace overlooking the Mediterranean. On the terrace are gathered half a dozen attractive men and women of varied backgrounds; at first glance, they would seem to be among the most fortunate people alive, but one soon perceives that something dreadful has happened: a malignancy no more palpable than air has put them in jeopardy. Death hovers all around them, not so much a threat as a temptation. Only recently, death seduced a delightful young acquaintance of theirs, who smilingly dove into the sea and committed suicide.”
Change the setting to the American South, and this could be a paragraph about Walker Percy, what with his great themes of death-in-life and the lure of oblivion in the face of material happiness. And it goes on:
“Barry has given the play the appearance of a drawing-room comedy, and it is no such thing. On the contrary, it is a fantasy, whose theme is existential despair and whose subject matter concerns the grim fact that people’s lives often come to an end before they die. All those nice people on the terrace in Hotel Universe – like all those nice people on the Murphys’ terrace at Cap d’Antibes? the Scott Fitzgeralds, the Robert Benchleys, the Ring Lardners, Dorothy Parker? – are engaged in a desperate struggle to find themselves by finding meaning in their lives, or, failing that, by finding meaning in the universe. This was a struggle that Barry remained a party to until his death. Despite the skepticism that he felt in regard to the church and its conduct in the world, he was never not a Catholic; he was bound to the church by emotional ties that no reasoning could loose. Once, when long after Barry’s death I was talking about him with his old friend Katharine Hepburn, she told me of an occasion on which he had confessed to her that he would find it impossible to get up out of the chair in which he was then sitting if he weren’t able to believe in some sort of God – some divine principle, however little aware of man – at work somewhere beyond us. Hotel Universe was one of the several attempts he made to give philosophical speculations a dramatic form; that he was able to provide the play with a happy ending is a tribute not only to his ingenuity as a playwright but to his courage: he would live with his doubts as other men live with an incurable malady.”
Astonishing.
BK (Before Korrektiv): Texpat Transcript
“I don’t know, I just kind of want to join their blog, because, and I know this is bad, but I just cannot STAND to only be talking to groups of WOMEN all the time. That’s bad. I know that’s bad. There is just so much SUBTEXT and you always have to be clarifying that I-don’t-mean-to-say-that-so-and-so and I only get to talk about CHILDREN and I just miss having REAL CONVERSATIONS do you know what I MEAN?”
(reaches for Blanton’s) “Yeah, I do know what you mean.”
“I am just SAYING and now I feel bad, because I don’t really mean that about only talking to women all the time, but it’s just – you know what? I *do* mean that. Everything has to be overanalyzed and I just cannot keep talking about PARENTING just because I am a WOMAN I mean when you are hanging out with guys you can just say what you MEAN, you know? Without all this worrying about what they are going to read into what you’re saying?”
(it has dawned upon him that there is no correct response in this situation. He tries to feign slumber).
“Why are you LOOKING at me like that? What are you THINKING? Are you thinking that I am just crazy? What does that look MEAN?”
Today in Japan
So apparently, someone in Japan made his own version of Augustine’s Member.
Which, for whatever reason, reminds me of this awful passage:
Francis woke in his room, shivering. He had kicked the covers off – no, he hadn’t. Why so cold? Irritated out of his wee-hours grogginess, he glanced over at his window – closed. Then he saw it. In the corner opposite from his bed, just behind the damp city-light drifting through his window, sat a quivering pile of something that did not belong. He tensed and sat up, gripping the sheet with his fists, then leaned forward, squinting into the dark.
Whatever it was, it was about three feet high and three feet across, a rounded, lumpy mound. Lumpy – it seemed to be comprised of nothing but lumps: small lumps, big lumps, firm lumps, flaccid lumps, round lumps, tear-drop lumps, lumps squeezed together, one against another, lumps upon lumps… and on top of each lump, a darkened point… Francis’s face looked he was gagging, like he had just swallowed something designed to make him vomit. What was in his corner was a jiggling pile of women’s breasts.
A voice slipped out from somewhere within the pile: “Hello, Francis.”
Oddly, the salute made Francis feel better. Once the thing had spoken, he had been reassured of his safety – here was something he could engage.
“W-What are you?”
“I’m surprised you ask. Weren’t you at the Timken a few days ago? I never made it into the paintings – a touch vulgar for serious art, I’m afraid – but I can assure you that Bosch was well acquainted with me. As for my name, you may call me Buub-el. I know it’s an awful joke, but it was felt that you would appreciate it.”
“What are you doing here?”
“That’s right. What am I doing here? Why aren’t I in heaven? Wake up.”
Francis woke up; it was morning. Over breakfast, he gathered up the stray bits of lore he had received concerning the fall of the angels. Lucifer, God’s favorite, had rebelled with the cry of Non serviam – I will not serve. Better to be a king in hell than a slave in heaven. He had committed the sin of pride, the root of every sin, putting himself before God. A third of the angels had joined his revolt; there had been a war in heaven, and St. Michael had cast Lucifer down into hell. But why? Why would someone who looked God in the face ever suppose that there could be something better?
Winner of the 2011 Best Obscure Movie Tie-in, in Saecula Saeculorm
Bestweekever has the complete deets.
But what’s funny is – I distinctly remember the cover of my eighth grade health book showing a picture of Mirjana Karanović and Miki Manojlović holding hands.
Ἰούδας…δοῦλος
My cell is cold as blood that taints the spittle.
But embers are encouraged into sparks
By Simon’s words: “Our names suggest denial
And treason, signaling that darkness works
In every man a cause and resurrects
The crowing dawn, the shuttered cenacle.”
A sweating visage sobs; another smirks –
A foot fall echoes down a darkened hall…
But drama plays out now more comical:
Revised in fire the faded passage forks
With twinnng flames: one names the dark betrayal;
One serves to bless and cross like proofing marks:
Apostles to an impossible world,
Epistlers of every possible word.
ὁ Καναναῖος
I tended vine and fruit on terraced steppes
And worked my land and days with industry.
In Galilee one spring, I wed my hopes
To love – to thinking love would keep me busy.
How brief my bliss! My bride and youth would die,
Though drops of nuptial vintage still survive –
A cruet full of Cana’s best that we
Agreed would dull nostalgia’s edge and save
With aging… But from the grave could she forgive
My selling dowry and acres to traipse
The dusty paths of God for man? “Oh, love!”
She’d say, “Was there not such sweetness in grapes?”
Yes, love, human work reflects what’s most divine –
But now tastes like water after wedding wine.
Πρωτόκλητος
To Kathleen Wilson, for the novena
The tepid sea detained our staggered fleet
As empty nets adorned the running gunwales
The way a village woman’s temple veils
Would dry on stone in summer’s wrinkling heat.
My brother’s bark felt hollow, incomplete,
Its luckless holds reduced to hungry holes;
So casting eyes ashore I watched the gulls
Harangue a man. Sharp-eyed as an egret
He saw me look. I knew him once, and yet –
As I bobbed like bait fish on gentle swells
And Galilee embraced our rotting hulls –
If asked, is it really something I’d admit?
He turned to catch me watching once before
And hooked me good: “What are you looking for?”








Doubt as an Avenue of Communication
I want to hang onto this comment of Angelico’s and the passage he quoted from Ratzinger’s Introduction to Christianity, because I see it as key, possibly, to the unique character of Korrektiv. I re-quote it here as a placemarker for further consideration.
Could this serve as a formative piece of that Korrektiv Press manifesto or mission statement we’ve been casting about for? The fine print at the bottom of that gravestone?