“Has a remote Amazonian tribe upended our understanding of language?”
See also: this.
A nod to Kierkegaard and Walker Percy: existentialist tomfoolery, political satire, literary homage, word mongering, a year-round summer reading club, Dylanesque music bits, apocalyptic marianism, poetry, fiction, meta-porn, a prisoner work-release program.
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Yep, and scroll down here to read Everett’s explanation for how the Pirahã are noble savages who may yet help lead us out of the mess we’re in.
You get an interesting glimpse of this guy’s estranged wife in the New Yorker article. She remains a devout Christian and also seems more deeply in touch with the Piraha — and humble about it.
This seems like the kind of sentimentality that Walker Percy warned about.
He does seem like a very Percyan character. I mean one of the side characters, the foils to the protagonist.
See also this:
http://ling.auf.net/lingBuzz/000411
click on the title of the paper to download
One of my linguistics professors, a field researcher who wrote a grammar of the Shoshone language and has done considerable study of Mayan dialects, made sure to impress upon us that Chomsky’s theories simply don’t work in the field.
From Percy’s perspective (maybe) Chomsky’s most important achievement was discrediting Skinner’s behaviorist approach to language. But then Chomsky ventured into the realms of these complex, convoluted grammatical structures instead of focusing on Percy’s main concern, which is the basic, triadic structure of simple naming. So from that standpoint, maybe Everett’s focus on the cultural component of language could complement Percy’s steadfast empiricism and clinging to Peirce’s triad. Maybe.